Friday, November 16, 2007
The Gen-X Generation learned both the narrative and the database methodologies. Today's youth, however, accept the notion that the database and algorithm and their many benefits--on-demand TV, the Internet, Halo 3--have always been there and the data that come are able to be sorted in any manner. (Go ahead, ask a high school student what a card catalog is.) They are accustomed to this proliferation of borrowed and appropriated information that is availalable to them no waiting, 24/7, but without benefit of any narrative or trajectory.
It's creating interesting issues within society and, or course, art. Just as we construct our own algorithms to respond to entertainment like Halo 3 (which accesses data, creates new algorithms and produces more data to respond to the players), we are all constantly constructing our own simple algorithms to create order from the massive amount of information available to us on a day to day basis. We store this informaiton in our own personal databases--the three pounds gem. The best part is when we spit this masticated data out, there's no more white out, misplaced eraser ribbon or scrounging for one more piece of pristine paper when we realize we need to type the damned stuff out again due to the dreaded type-o.
Thursday, November 15, 2007
http://www.mat.ucsb.edu/~g.legrady/
The whole notion of writing an article as impetus for sparking some kind of art theory revolution is moot. Taking the post-modern mentality and thinking that “there would be no new theory, only recombinations of what had already been thought” is a dead end. Times change, as do tastes and experiences; the progression of time in itself should be enough to spark the change Rajchman hopes for. I find his description of what contemporary art has become under the stagnation of post-modern theory on p.390 very informative, “[Art] became instead a set of stock formulas to be thrown together in the computer at will without regard for origin or rigor in an ever more arbitrary and entangled quotational patchwork.” This references his claim that “multiculturalism” may become “as ubiquitous a term as ‘post-modernism’ once was” which I feel is the most striking point of the article. Perhaps post-colonial theory and globalism in the form of “multiculturalism” will be the most informative keys in divining the future of art theory….
aaaaaaaaaggggggggghhhhhhhhhhhhhhhh!!!!!!!!!
these artists need to
1. read "Everybody Poops"
2. Wipe their asses and be done
After reading the article for the tird time I came to the conclusion that the only shit worth analysing is a turd in the bowl in the shape of the buddah.
pplluuuuptttt!
Perhaps some artist use theory, as Pantea states, and bring the ideas within specific thoery into the studio. And I think for all of us in this class, we cannot bring the ideas into our studio. Either consciously or subconsiously, it will be present in some form or another.
For me, I struggle with the ideas that are projected onto art works. Art is so open for interpretation, and sometimes an artist perhaps doesn't know what a certain piece may specifically be about. I guess, theory creates a dialogue and intrepretation. Theory is a reasoning and rationing of unrational thought and unreasoned process of thought; intending to illude to a distinct thought of approach or concept. For me my art is instictual, personal, and motivated my universal idealization. And if a theory fits my art, rather than my art fitting a theory, then so be it.